The Death of King
Tutankhamen
By JESSICA D. COPLEN
first published in: sfworldonline.com
Murder is a mystery, a who-done-it. But was it murder? Now things are
getting interesting. Who was the victim? It was a young king of one of
Earth’s greatest civilizations. Motive? Faith and power. The killer?
The young king is none other than King Tutankhamen, who ruled Egypt about
1334 – 1325 BC (historians debate the actual dates). When Howard Carter
discovered his tomb in 1922, it was one of the greatest finds in the
history of Egyptology and Archeology. This little known ruler left an
intact burial chamber that gave the historical community a bounty of
artifacts and information. But one question above all seemed to capture
the imagination. How did this young man die?
(IOIS insert: Read the questions and answers King and Cooper came up with at Discovery.)
Unfortunately, nobody left a death certificate, but they did leave a
well-preserved mummy. Today’s advanced forensic technology may be able to
solve this ancient riddle. The evidence was most recently examined by two
policemen, Chief Greg Cooper and Lieutenant Mike King (click
here for their Discovery Channel bios), in their television
documentary “The Assassination of King Tut” from the Discovery Channel.
This article will present their new evidence and offer another conclusion
as to who killed the boy king.
Expert witness Richard Boyer, a pediatric radiologist, re-examined the
x-rays that were previously taken of Tutankhamen’s mummy and found a piece
of vital evidence (note: authorities will not allow another physical
examination of the mummy for fear of damaging it even more). Upon
examining the cervical spine of Tut, Boyer concluded that the boy suffered
from Klippel Feil syndrome. Klippel-Feil is a rare disorder defined as the
congenital fusion of any 2 of the 7 cervical (neck) vertebrae (information
source).
It would have been painful to walk seeing that he could not bend his back
or neck like normal people. This seems to be reflected by the fact that in
Tutankhamen’s tomb was found several used walking canes and many images
present him as walking with canes (image)
and with twisted feet (image). The condition would have made any back or
neck injury, however slight to a normal person, fatal to him because his
spine could not shift or adjust, it would simply break.

Dr. Todd Grey, Chief Medical Examiner of Salt Lake City, examined the
x-ray of Tutankhamen’s skull (image right). It was long believed that a
hemorrhaged looking area at the base of the skull came from a blow to the
back of the head. In the x-ray a piece of broken bone can be seen which
many say is more proof of a fatal blow. But with Tut suffering from
Klippel Feil, any blow could have been fatal. Grey believes that the
mysterious, and infamous, broken bone does not come from the back of his
head, but from the front.
Grey believes the bone could be the result of what is known as a
contra-coup injury. A specific area of brain injury located directly
opposite to the site of impact to the head that results from linear
violent collisions of the brain with the skull (source).
The scenario, as Grey sees it, is that Tutankhamen fell back and hit the
back of his head making his brain mass fly forward, cracking the bone
above the eye sockets. Fatal injury of the neck occurs and Tut dies. Then,
when he is mummified, the infamous bone broke off as his brain was removed
and settled in the back, or laying down the bottom, of the skull.
Now, where did Tutankhamen fall? The documentary points out that Tut’s
body shows signs of already being in a state of decomposition when it was
mummified. Douglas Derry, who conducted an autopsy of Tut in 1925, was the
first to notice. Dr. Ernst Rodin, who puts forth the theory of Tut dieing
from an insect bite in the documentary, notes that two buckets full of
scented resins were poured over Tut’s mummy and another two over his
coffin. This was probably done to mask the odor of decomposition. Grey
also agreed that the body was in a state of decomposition.
Tutankhamen must have been away from the city, indeed, away from any place
with mummification facilities, when he died. More
then likely he was out hunting. It is obvious that the king loved the hunt
because many images represent him with bow and arrow at the
ready in a chariot (image left) and six chariots where found in his tomb
(image right). Some of them were ceremonial and others were for practical
usage. A misstep backwards off of a chariot, or if the hunt got out of
hand, could have easily made the king fall back before anyone could do
anything to save him.
So why couldn’t it have been an accident? If this was all there was to
this mystery, then perhaps that was the case. But this is where things
start to get interesting.
If Tutankhamen were out hunting, then his military commander and master
charioteer Horemheb would have been with him. Cooper and King finger
Horemheb as a viable suspect in the investigation. Horemheb was a devoutly
religious man and historians know this because when Horemheb became
Pharaoh around 1321 BC, he did his best to destroy the heretic king
Akhenaten, aka, Tutankhamen’s father.
Akhenaten believed in the worship of one god, or monotheism. He worshiped
the sun god Aten, and built a new capital at Amarna. This was a heresy
that severally offended many, especially the powerful priesthood of Amun.
When Horemheb became pharaoh he dismantled the capital and tried to
destroy all mention of Akhenaten, including striking his name from statues
that were reused and renamed. The great list of pharaohs at Abydos,
created by Ramses II (1279 – 1213BC) does not include Akhenaten’s name,
and so he remained unknown and a mystery for years (more
information on Akhenaten).
Since Tutankhamen most likely died away from home then Horemheb had the
best opportunity to murder the king. Tut was the son of the great heretic
king whom Horemheb despised. Could Tut, now reaching manhood, have been
too greatly influenced by his father and turn once again to Aten? Religion
and faith are a very powerful motive. Also, while Tut was a boy, Horemheb
surely was able to enjoy a greater measure of power and a grown up king
could be a threat to that (more
on Horemheb).
Horemheb had powerful motives and would become pharaoh, but not after
Tutankhamen’s death. Tut’s high adviser, Ay, was the next pharaoh of
Egypt.
Ay, although an Amun priest, was not a stickler for faith. He was the
adviser to Akhenaten and had a tomb built for himself at Amarna that
praised Aten. But when Akhenaten died, he went back to Thebes with
Tutankhamen where Tut reinstated the traditional, and more popular, gods.
It is doubtful that Tut, a mere child, made the decision to reinstate the
gods. As Tut’s advisor, Ay was likely the one to make the politically
convenient decision. Ay more than likely ruled the country as a king, just
without the title. After Tut’s death, Ay married Tut’s widow, Ankhesenamun,
and assumed the throne.
This makes Ay the most likely villain in Cooper and King’s view. (IOIS
insert... Ay, pictured right is shown performing the "Opening of the
Mouth" ceremony in Tut's tomb.) Power is something men do not easily
give up.
Was the king getting too commanding and independent? Did Tutankhamen
figure out Ay’s duplicity? Was Ay fed up with being the power behind the
throne and killed the king to take the crown? These are all very strong
motives for murder (more
on Ay).
But, if Tutankhamen was far from home when he died, then how did Ay do it?
Did he go with Tut on some errand or the hunt? It’s possible. But there
are a few more clues that Copper and King presented that might point to a
royal conspiracy between both Ay and Horemheb to murder their king.
Copper and King do not suggest a conspiracy theory in their program, but
they do present a piece of evidence vital to the theory. To prove how Ay
became pharaoh they show evidence of his marriage to Ankhesenamun. They
mention two letters that she wrote to the King of the Hittites after
Tutankhamen’s death. In the letters she states, "My husband has died, a
son I have not. But to thee, they say, the sons are many. If thou wouldst
give me one son of thine, he would become my husband. Never shall I pick
out a servant of mine and make him my husband. I am afraid (source)!"
Zahi Hawass,
Secretary General of the Supreme Council of Antiquities and Director of
the Giza Pyramids Excavation, states in the documentary that this is
highly unorthodox. An Egyptian lady would never marry a foreign man,
especially not a prince of the
Hittites.
The Hittites were Egypt’s greatest enemy. It would be like President Bush
dieing and his widow asking Saddam Hussein to send over a son for her to
marry. Why did Ankhesenamun feel the need to ask the Hittites for help (more
on the Hittites)?
(IOIS insert: in the picture to the
left, Mike King and Greg Cooper pose with Dr. Hawass for a picture while investigating Horemheb at his tomb.)
Ankhesenamun obviously knew that something was up. Why not go to Horemheb
or the guards and have Ay arrested for murder? She might have only
suspected Ay, but female rulers were not uncommon in Egypt. If she could
not find someone else to marry, then she could have ruled as Queen. But
every ruler needs the backing of the either the religious leaders or the
military. She turned to Horemheb’s military enemy. Why would she do that?
Maybe because she knew that she would find no aid from her husband’s
killer.
This is a piece of evidence for the theory that I present to you today.
Ay, lusting for power or afraid of loosing it, uses Horemheb’s devout
religiousness to convince or trick him into doing the dirty work of
murdered the boy king. Ay then forces the scared Ankhesenamun, who has no
one to turn for help, into marrying him. Then something happened, and Ay
died. Horemheb took the throne, destroyed the heretic king for good, and
usurped all that was done in the time of Tutankhamen and Ay’s rule and
made it his own. The three pharaohs are then forgotten until unearthed in
the sands of Egypt.
There is one more piece of evidence not directly mentioned by Cooper and
King that sheds the last bit of light on the mystery and lends credence to
this theory. Tutankhamen’s tomb was robbed during Horemheb’s reign.
Horemheb allowed the chief treasurer, Maya, to restock it with goods. As
a deeply religious man, Horemheb would believe whole-heartedly that Tut
would need these things in the after life. As for Ay, his tomb was
wrecked, more than likely by Horemheb (source).
This insured Ay a very unpleasant afterlife.
Was it an attack of conscious? Was Horemheb trying to gain forgiveness
from Tutankhamen who could hinder his passage into the afterlife? Was
Horemheb getting revenge on Ay who he realized had tricked him?
Or was it all just an unfortunate accident?
It is a question that will probably never be truly answered. But if the
death of Tutankhamen were ever solved then it would take all the fun out
of it, wouldn’t it?
From Jessica: "My thanks to all the sources linked
to above. Information mentioned above was taken from the documentary “The
Assassination of King Tut” unless otherwise stated. For more information
I highly recommend watching the documentary and taking a trip to the local
library to check out the many reference books on the subject of
Tutankhamen, Akhenaten, Horemheb, Ay, Egyptian History and Religious
Mythology. I encourage all those who every wondered about a mystery
to research it, think about it, and maybe even change history."
IOIS Comment: Our thanks to Jessica for taking the time to
explore this issue even further and for granting us permission to put her
remarks on the webpage... We also appreciate Discovery Channel, Britain's
Channel 5 and Atlantic Productions for enlisting Dr. Robin Richards to
build the reconstruction of Tutankhamun's head which gave us our first
look at the face of our victim, King Tut. m/g
View the CT Scan Press Release. |